Thomas Gray

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At Eton Gray's closest friends were Horace Walpole, Richard West (son of the lord chancellor of Ireland and grandson of the famous Bishop Burnet), and Thomas Ashton, afterwards fellow of Eton. This little coterie was dubbed " the Quadruple Alliance "; its members were studious and literary, and took little part in the amusements of their fellows. In 1734 Gray matriculated at Peterhouse, Cambridge, of which his uncle, Robert Antrobus, had been a fellow. At Cambridge he had once more the companionship of Walpole and Ashton who were at King's, but West went to Christchurch, Oxford. Gray made at this time the firmest and most constant friendship of his life with Thomas Wharton (not the poet Warton) of Pembroke College. He was maintained by his mother, and his straitened means were eked out by certain small exhibitions from his college. His conspicuous abilities and known devotion to study perhaps atoned in the eyes of the authorities for his indifference to the regular routine of study; for mathematics in particular he had an aversion which was the one exception to his almost limitless curiosity in other directions.

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1.Thomas Gray Biography

2.The Works of Thomas Gray

3.“Elegy written in a Country Churchyard”

4.The Epitaph


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  1. Thomas Gray Biography
  1. The Works of Thomas Gray
  1. “Elegy written in a Country Churchyard”
  1. The Epitaph
  1. Conclusion

1.Thomas Gray Biography

     THOMAS GRAY, English poet, the fifth and sole surviving child of Philip and Dorothy Gray, was born in London on the 26th of December 1716. His mother's maiden name was Antrobus, and in partnership with her sister Mary she kept a millinery shop in Cornhill. This and the house connected with it were the property of Philip Gray, a money-scrivener, who married Dorothy in 1706 and lived with her in the house, the sisters renting the shop from him and supporting themselves by its profits. Philip Gray had impaired the fortune which he inherited from his father, a wealthy London merchant; yet he was sufficiently well-to-do, and at the close of his life was building a house upon some property of his own at Wanstead. But he was selfish and brutal, and in 1735 his wife took some abortive steps to obtain a separation from him. At this date she had given birth to twelve children, of whom Thomas was the only survivor. He owed his life as well as his education to this "careful, tender mother," as he calls her. The child was suffocating when she opened one of his veins with her own hand. He went at her expense to Eton in 1727, and was confided to the care of her brother, William Antrobus, one of the assistantmasters, during some part at least of his school-life. 
     At Eton Gray's closest friends were Horace Walpole, Richard West (son of the lord chancellor of Ireland and grandson of the famous Bishop Burnet), and Thomas Ashton, afterwards fellow of Eton. This little coterie was dubbed " the Quadruple Alliance "; its members were studious and literary, and took little part in the amusements of their fellows. In 1734 Gray matriculated at Peterhouse, Cambridge, of which his uncle, Robert Antrobus, had been a fellow. At Cambridge he had once more the companionship of Walpole and Ashton who were at King's, but West went to Christchurch, Oxford. Gray made at this time the firmest and most constant friendship of his life with Thomas Wharton (not the poet Warton) of Pembroke College. He was maintained by his mother, and his straitened means were eked out by certain small exhibitions from his college. His conspicuous abilities and known devotion to study perhaps atoned in the eyes of the authorities for his indifference to the regular routine of study; for mathematics in particular he had an aversion which was the one exception to his almost limitless curiosity in other directions. 
     During his first Cambridge period he learnt Italian " like any dragon," and made translations from Guarini, Dante and Tasso, some of which have been preserved. In September 1738 he is in the agony of leaving college, nor can we trace his movements with any certainty for a while, though it may be conjectured that he spent much time with Horace Walpole, and made in his company some fashionable acquaintances in London. On the 29th of March 1739, he started with Walpole for a long continental tour, for the expenses of which it is probable that his father, for once, came in some measure to his assistance. In Paris, Gray visited the great with his friend, studied the picture-galleries, went to tragedies, comedies, operas and cultivated there that taste for the French classical dramatists, especially Racine, whom he afterwards tried to imitate in the fragmentary " Agrippina." It is characteristic of him that he travels through France with Caesar constantly in his hands, ever noting and transcribing. In the same way, in crossing the Alps and in Piedmont, he has "Livy in the chaise with him and Silius Italicus too." In Italy he made a long sojourn, principally at Florence, where Walpole's life-long correspondent, Horace Mann, was British envoy, and received and treated the travellers most hospitably. But Rome and Naples are also described in Gray's letters, sometimes vividly, always amusingly, and in his notes are almost catalogued. Herculaneum, an object of intense interest to the young poet and antiquary, had been discovered the year before. 
     At length in April 1741 Gray and Walpole set out northwards for Reggio. Here they quarrelled. Gray, "never a boy," was a student, and at times retiring; Walpole, in his way a student too, was at this time a very social being, somewhat too frivolous, and, what was worse, too patronizing. He good-humouredly said at a later date, "Gray loves to find fault," and this faultfinding was expressed, no doubt with exaggeration, in a letter to Ashton, who violated Gray's confidence. The rupture followed, and with two friends, John Chute of the Vyne, Hampshire, and the young Francis Whithed, Gray went to Venice to see the doge wed the Adriatic on Ascension Day. Thence he returned home attended only by a laquais de voyage, visiting once more the Grande Chartreuse where he left in the album of the brotherhood those beautiful alcaics, O Tu severa Religio loci, which reveal his characteristic melancholy (enhanced by solitude and estrangement) and that sense of the glory as distinct from the horror of mountain scenery to which perhaps he was the first of Englishmen to give adequate expression. On the 18th of September 1741 we find him in London, astonishing the street boys with his deep ruffles, large bag-wig and long sword, 12 and "mortified " under the hands of the English barber. On the 6th of November his father died; Philip Gray had, it is evident, been less savage and miserly at last to those who were dependent upon him, and his death left his wife and son some measure of assured peace and comfort. 
     London was Gray's headquarters for more than a year, with occasional visits to Stoke Poges, to which his mother and Mary Antrobus had retired from business to live with their sister, Mrs Rogers. At Stoke he heard of the death of West, to whom he had sent the "Ode on Spring," which was returned to him unopened. It was an unexpected blow, shocking in all its circumstances, especially if we believe the story that his friend's frail life was brought to a close by the discovery that the mother whom he tenderly loved had been an unfaithful wife, and, as some say, poisoned her husband. About this tragedy Gray preserved a mournful silence, broken only by the pathetic sonnet, and some Latin lines, in which he laments his loss. The year 1742, was, for him, fruitful in poetic effort, of which, however, much was incomplete. The "Agrippina," the De principiis Cogitandi, the splenetic "Hymn to Ignorance" in which he contemplates his return to the university, remain fragments; but besides the two poems already mentioned, the "Ode on a Distant Prospect of Eton College " and the "Hymn to Adversity," perhaps the most faultless of his poems, were written before the close of the summer. 
     After hesitating between Trinity Hall and Peterhouse, he returned to the latter, probably as a fellow-commoner. He had hitherto neglected to read for a degree; he proceeded to that of LL.B. in 1744. In 1745 a reconciliation with Walpole, long desired probably on both sides, was effected through the kind offices of Chute's sister. In 1746 he spent his time between Cambridge, Stoke and London; was much with Walpole; graphically describes the trial of the Scottish rebel lords, and studied Greek with avidity; but "the muse," which by this time perhaps had stimulated him to begin the "Elegy," "has gone, and left him in much worse company." In town he finds his friends Chute and Whithed returned to England, and "flaunts about" in public places with them. The year 1747 produced only the ode on Walpole's cat, and we gather that he is mainly engaged in reading with a very critical eye, and interesting himself more in the troubles of Pembroke College, in which he almost seems to live, than in the affairs of Peterhouse. In this year also he made the acquaintance of Mason, his future biographer. In 1748 he first came before the public, but anonymously, in Dodsley's Miscellany, in which appeared the Eton ode, the ode on spring, and that on the cat. In the same year he sent to Wharton the beginning of the didactic poem, "The Alliance of Education and Government," which remains a fragment. His aunt, Mary Antrobus, died in 1749. 
     There is little to break the monotony of his days till 1750, when from Stoke he sent Walpole "a thing to which he had at last put an end." The "thing" was the "Elegy." It was shown about in manuscript by his admiring friend; it was impudently pirated, and Gray had it printed by Dodsley in self-defence. Even thus it had "a pinch or two in its cradle," of which it long bore the marks. The publication led to the one incident in Gray's life which has a touch of romance. At Stokehouse had come to live the widowed Lady Cobham, who learnt that the author of the "Elegy" was her neighbour. At her instance, Lady Schaub, her visitor, and Miss Speed, her protegee, paid him a call; the poet was out, and his quiet mother and aunts were somewhat flustered at the apparition of these women of fashion, whose acquaintance Gray had already made in town. Hence the humorous "Long Story." A platonic affection sprang up between Gray and Miss Speed; rumour, upon the death of Lady Cobham, said that they were to be married, but the lady escaped this mild destiny to become the Baroness de la Peyriere, afterwards Countess Viry, and a dangerous political intriguante. 
     In 1753 all Gray's completed poems, except the sonnet on the death of West, were published by Dodsley in a handsome volume illustrated by Richard Bentley, the son of the celebrated master of Trinity. To these designs we owe the verses to the artist which were posthumously published from a MS. torn at the end. In the same year Gray's mother died and was buried in the churchyard at Stoke Poges, the scene of the "Elegy," in the same grave with Mary Antrobus. A visit to his friend Dr Wharton at Durham later in the year revives his earlier impressions of that bolder scenery which is henceforth to be in the main the framework of his muse. Already in 1752 he had almost completed "The Progress of Poesy," in which, and in "The Bard," the imagery is largely furnished forth by mountain and torrent. The latter poem long held fire; Gray was stimulated to finish it by hearing the blind Welsh harper Parry at Cambridge. Both odes were the first-fruits of the press which Walpole had set up at Strawberry Hill, and were printed together there in 1757. They are genuinely Pindaric, that is, with corresponding strophes, antistrophes and epodes. As the Greek motto prefixed to them implies, they were vocal to the intelligent only; and these at first were few. But the odes, if they did not attain the popularity of the "Elegy," marked an epoch in the history of English poetry, and the influence of "The Bard" may be traced even in that great but very fruitful imposture, the pseudo-Ossian of Macpherson. Gray yields to the impulse of the Romantic movement; he has long been an admirer of ballad poetry; before he wrote "The Bard" he had begun to study Scandinavian literature, and the two "Norse Odes," written in 1761, were in style and metrical form strangely anticipative of Coleridge and Scott. 
     Meanwhile his Cambridge life had been vexed by the freaks of the fellow-commoners of Peterhouse, a peculiarly riotous set. He had suffered great inconvenience for a time by the burning of his property in Cornhill, and so nervous was he on the subject of fire that he had provided himself with a rope-ladder by which he might descend from his college window. Under this window a huntingparty of these rude lads raised in the early morning the cry of fire; the poet's night-capped head appeared and was at once withdrawn. This, or little more than this, was the simple fact out of which arose the legend still current at Cambridge. The servile authorities of Peterhouse treated Gray's complaints with scant respect, and he migrated to Pembroke College. "I left my lodgings," he said, "because the rooms were noisy, and the people of the house dirty." In 1758 died Mrs Rogers, and Gray describes himself as employed at Stoke in "dividing nothing" between himself and the surviving aunt, Mrs Oliffe, whom he calls "the spawn of Cerberus and the Dragon of Wantley." 
     In 1759 he availed himself of the MS. treasures of the British Museum, then for the first time open to the public, made a very long sojourn in town, and in 1761 witnessed the coronation of George III, of which to his friend Brown of Pembroke he wrote a very vivacious account. In his last years he revealed a craving for a life less sedentary than heretofore. He visited various picturesque districts of Great Britain, exploring great houses and ruined abbeys; he was the pioneer of the modern tourist, noting and describing in the spirit now of the poet, now of the art-critic, now of the antiquary. In 1762 he travelled in Yorkshire and Derbyshire; in 1764 in the Lowlands of Scotland, and thence went to Southampton and its neighbourhood. In 1765 he revisits Scotland; he is the guest of Lord Strathmore at Glamis; and revels in "those monstrous creatures of God," the Highland mountains. His most notable achievement in this direction was his journey among the English lakes, of which he wrote an interesting account to Wharton; and even in 1770, the year before his death, he visited with his young friend Norton Nicholls "five of the most beautiful counties of the kingdom," and descended the Wye for 40 m. 
     In all these quests he displays a physical energy which surprises and even perplexes us. His true academic status was worthily secured in 1768, when the duke of Grafton offered him the professorship of modern history which in 1762 he had vainly endeavoured to obtain from Bute. He wrote in 1769 the "Installation Ode" upon the appointment of Grafton as chancellor of the university. It was almost the only instance in which he successfully executed a task, not, in the strictest sense, self-imposed; the great founders of the university are tactfully memorized and pass before us in a kind of heraldic splendour. He bore with indifference the taunts to which, from Junius and others, he was exposed for this tribute to his patron. He was contemplating a journey to Switzerland to visit his youthful friend de Bonstetten when, in the summer of 1771, he was conscious of a great decline in his physical powers. He was seized with a sudden illness when dining in his college hall, and died of gout in the stomach on the 30th of July 1771. His last moments were attended by his cousin Mary Antrobus, postmistress through his influence at Cambridge and daughter of his Eton tutor; and he was laid beside his beloved mother in the churchyard of Stoke Poges. 
     Owing to his shyness and reserve he had few intimate friends, but to these his loss was irreparable; for to them he revealed himself either in boyish levity and banter, or wise and sympathetic counsel and tender and yet manly consolation; to them he imparted his quiet but keen observation of passing events or the stores of his extensive reading in literature ancient, medieval or modern; and with Proteus-like variety he writes at one time as a speculative philosopher, at another as a critic in art or music, at another as a meteorologist and nature-lover. His friendship with the young, after his migration to Pembroke College, is a noteworthy trait in his character. With Lord Strathmore and the Lyons and with William Palgrave he conversed as an elder brother, and Norton Nicholls of Trinity Hall lost in him a second father, who had taught him to think and feel. The brilliant young foreigner, de Bonstetten, looked back after a long and chequered career with remembrance still vivid to the days in which the poet so soon to die taught him to read Shakespeare and
Milton in the monastic gloom of Cambridge. With the elderly "Levites" of the place he was less in sympathy; they dreaded his sarcastic vein; they were conscious that he laughed at them, and in the polemics of the university he was somewhat of a free lance, fighting for his own hand. Lampoons of his were privately circulated with effect, and that he could be the fiercest of satirists the "Cambridge Courtship" on the candidature of Lord Sandwich for the office of high steward, and the verses on Lord Holland's mimic ruins at Kingsgate, near Margate, sufficiently prove. 
     The faculty which he displayed in humour and satire was denied to his more serious muse; there all was the fruit of long delay; of that higher inspiration he had a thin but very precious vein, and the sublimity which he undoubtedly attained was reached by an effort of which captious and even sympathetic criticism can discover the traces. In his own time he was regarded as an innovator, for like
Collins he revived the poetic diction of the past, and the adverse judgments of Johnson and others upon his work are in fact a defence of the current literary traditions. Few men have published so little to so much effect; few have attained to fame with so little ambition. His favourite maxim was "to be employed is to be happy," but he was always employed in the first instance for the satisfaction of his own soul, and to this end and no other he made himself one of the best Greek scholars at Cambridge in the interval between Bentley and Porson. His genius was receptive rather than creative, and it is to be regretted that he lacked energy to achieve that history of English poetry which he once projected, and for which he possessed far more knowledge and insight than the poet Thomas Warton, to whom he resigned the task. 
     He had a fine taste in music, painting and architecture; and his correspondence includes a wide survey of such European literature as was accessible to him, with criticisms, sometimes indeed a little limited and insular, yet of a singularly fresh and modern cast. In person he was below the middle height, but well-made, and his face, in which the primness of his features was redeemed by his flashing eyes, was the index of his character. There was a touch of affectation in his demeanour, and he was sometimes reticent and secretive even to his best friends. He was a refined Epicurean in his habits, and a deist rather than a Christian in his religious beliefs; but his friend, Mrs Bonfoy, had "taught him to pray" and he was keenly alive to the dangers of a flippant scepticism. In a beautiful alcaic stanza he pronounces the man supremely happy who in the depths of the heart is conscious of the "fount of tears," and his characteristic melancholy, except in the few hours when it was indeed black, was not a pitiable state; rather, it was one secret of the charm both of the man and of the poet  

2.The Works of Thomas Gray

Poetical Works  
An Ode on a Distant Prospect of Eton College  (1747) 
An Elegy wrote in a Country Churchyard  (1751) 
In Greek, Latin, German, Italian, and French - Google Books 
Designs by Mr. Bentley: for six poems by Mr. T. Gray  (1753) 
Ode on the Spring 
Ode on the Death of a Favourite Cat 
Ode on a Distant Prospect of Eton College 
A Long Story 
Hymn to Adversity 
Elegy written in a Country Church-yard 
Odes (1757) 
The Progress of Poesy. A Pindaric Ode 
The Bard. A Pindaric Ode. 
Poems by Mr. Gray  (1768) 
Ode on the Spring 
Ode on the Death of a Favourite Cat 
Ode on a Distant Prospect of Eton College 
Hymn to Adversity 
The Progress of Poesy 
The Bard 
The Fatal Sisters: An Ode 
The Descent of Odin: An Ode  
The Triumphs of Owen: A Fragment 
Elegy written in a Country Church-yard 
Ode performed in the Senate-House at Cambridge, July 1, 1769 

The Candidate  (1774?) 
The Poems of Mr. Gray. To which are prefixed 
memoirs of his life and writings
 by W. Mason, ed.  (1775)
The Poetical Works of Thomas Gray; with a Memoir by J. Mitford, ed.  (1854) 
The Works of Thomas Gray In Prose and Verse 4 vols., by Edmund Gosse, ed.  (1884) 

Prose Works 
On the Philosophy of Lord Bolingbroke 
On Norman Architecture 
Observations on English Metre 
The Measures of Verse 
Observations on the Pseudo-Rhythmus 
Some Observations on the Use of Rhyme 
Additional Observations and Conjectures on Rhyme 
Some Remarks on the Poems of John Lydgate 
Samuel Daniel 

Letters in Mason's The Poems of Mr. Gray by W. Mason  (1827) 
The Correspondence of Thomas Gray and the Rev. Norton Nicholls - by John Mitford  (1843) 
The Correspondence of Thomas Gray and William Mason - by John Mitford  (1853) 

3. “Elegy written in a Churchyard”

......."Elegy Written in a Country Churchyard" is—as the title indicates—an elegy. Such a poem centers on the death of a person or persons and is, therefore, somber in tone. An elegy is lyrical rather than narrative—that is, its primary purpose is to express feelings and insights about its subject rather than to tell a story. Typically, an elegy expresses feelings of loss and sorrow while also praising the deceased and commenting on the meaning of the deceased's time on earth. Gray's poem reflects on the lives of humble and unheralded people buried in the cemetery of a church.

.......The time is the mid 1700s, about a decade before the Industrial Revolution began in England. The place is the cemetery of a church. Evidence indicates that the church is St. Giles, in the small town of Stoke Poges, Buckinghamshire, in southern England. Gray himself is buried in that cemetery. William Penn, the founder of Pennsylvania, once maintained a manor house at Stoge Poges.  

.......Gray began writing the elegy in 1742, put it aside for a while, and finished it in 1750. Robert Dodsley published the poem in London in 1751. Revised or altered versions of the poem appeared in 1753, 1758, 1768, and 1775. Copies of the various versions are on file in the Thomas Gray Archive at Oxford University.  

Meter and Rhyme Scheme

.......Gray wrote the poem in four-line stanzas (quatrains). Each line is in iambic pentameter, meaning the following: 

1..Each line has five pairs of syllables for a total of ten syllables.   
.In each pair, the first syllable is unstressed (or unaccented), and the second is stressed (or accented), as in the two lines that open the poem:

.......The CUR few TOLLS the KNELL of PART ing DAY  
.......The LOW ing HERD wind SLOW ly O'ER the LEA 

.......In each stanza, the first line rhymes with the third and the second line rhymes with the fourth (abab), as follows:

a.....The curfew tolls the knell of parting day,   
b.....The lowing herd wind slowly o'er the lea,  
a.....The plowman homeward plods his weary way,   
b.....And leaves the world to darkness and to me.

Stanza Form: Heroic Quatrain

.......A stanza with the above-mentioned characteristics—four lines, iambic pentameter, and an abab rhyme scheme—is often referred to as a heroic quatrain. (Quatrain is derived from the Latin word quattuor, meaning four.) William Shakespeare and John Dryden had earlier used this stanza form. After Gray's poem became famous, writers and critics also began referring to the heroic quatrain as an elegiac stanza.



Compiled by Michael J. Cummings ©  2003, 2009, 2010

Stanza 1

1. The curfew tolls the knell of parting day,   
2. The lowing herd wind slowly o'er the lea,  
3. The plowman homeward plods his weary way,   
4. And leaves the world to darkness and to me.


(1) Curfew: ringing bell in the evening that reminded people in English towns of Gray’s time to put out fires and go to bed. (2) Knell: mournful sound. (3) Parting day: day's end; dying day; twilight; dusk. (4) Lowing: mooing. (5) O'er: contraction for over. (6) Lea: meadow.  

Stanza 2

5. Now fades the glimm'ring landscape on the sight,   
6. And all the air a solemn stillness holds,  
7. Save where the beetle wheels his droning flight,   
8. And drowsy tinklings lull the distant folds.


(1) Line 5: The landscape becomes less and less visible. (2) Sight . . . solemn stillness . . . save: alliteration. (3) Save: except. (4) Beetle: winged insect that occurs in more than 350,000 varieties. One type is the firefly, or lightning bug. (5) Wheels: verb meaning flies in circles. (6) Droning: humming; buzzing; monotonous sound. (7) Drowsy tinklings lull the distant folds: This clause apparently refers to the gentle sounds made by a bell around the neck of a castrated male sheep that leads other sheep. A castrated male sheep is called a wether. Such a sheep with a bell around its neck is called a bellwether. Folds is a noun referring to flocks of sheep. (8) Tinklings: onomatopoeia.  

Stanza 3

9. Save that from yonder ivy-mantled tow'r  
10. The moping owl does to the moon complain  
11. Of such, as wand'ring near her secret bow'r,  
12. Molest her ancient solitary reign.


(1) Save: except. (2) Yonder: distant; remote. (3) Ivy-mantled: cloaked, dressed, or adorned with ivy. (4) Moping: gloomy; grumbling. (5) Of such: of anything or anybody. (6) Bow'r: bower, an enclosure surrounded by plant growth—in this case, ivy. (7) Molest her ancient solitary reign: bother the owl while it keeps watch over the churchyard and countryside. (8) Her ancient solitary rein: metaphor comparing the owl to a queen.  

Stanza 4

13. Beneath those rugged elms, that yew-tree's shade,  
14. Where heaves the turf in many a mould'ring heap,  
15. Each in his narrow cell for ever laid,  
16. The rude forefathers of the hamlet sleep.


(1) Where heaves the turf: anastrophe, a figure of speech that inverts the normal word order (the turf heaves). (2) Mould'ring: mouldering (British), moldering (American), an adjective meaning decaying, crumbling. (3) Cell: metaphor comparing a grave to a prison cell. (4) Rude: robust; sturdy; hearty; stalwart. (4) Hamlet: village.  

Stanza 5

17. The breezy call of incense-breathing Morn,  
18. The swallow twitt'ring  from the straw-built shed,  
19. The cock's shrill clarion, or the echoing horn,  
20. No more shall rouse them from their lowly bed.


(1) Breezy call of incense-breathing Morn: wind carrying the pleasant smells of morning, including dewy grass and flowers. Notice that Morn is a metaphor comparing it to a living creature. (It calls and breathes.) (2) Swallow: Insect-eating songbird that likes to perch. (3) Clarion: cock-a-doodle-doo. (4) Echoing horn: The words may refer to the sound made by a fox huntsman who blows a copper horn to which pack hounds respond.   

Stanza 6

21. For them no more the blazing hearth shall burn,  
22. Or busy housewife ply her evening care:  
23. No children run to lisp their sire's return,  
24. Or climb his knees the envied kiss to share.


(1) hearth . . . housewife . . . her: alliteration. (2) Climb his knees the envied kiss to share: anastrophe, a figure of speech that inverts the normal word order (to share the envied kiss).  

Stanza 7

25. Oft did the harvest to their sickle yield,  
26. Their furrow oft the stubborn glebe has broke;  
27. How jocund did they drive their team afield!  
28. How bow'd the woods beneath their sturdy stroke!


(1) Sickle: Harvesting tool with a handle and a crescent-shaped blade. Field hands swing it from right to left to cut down plant growth. (2) Furrow: channel or groove made by a plow for planting seeds. (3) Glebe: earth. (4) Jocund: To maintain the meter, Gray uses an adjective when the syntax call for an adverb, jocundly. Jocund (pronounced JAHK und) means cheerful.   

Stanza 8

29. Let not Ambition mock their useful toil,  
30. Their homely joys, and destiny obscure;  
31. Nor Grandeur hear with a disdainful smile  
32. The short and simple annals of the poor.


(1) Ambition: Personification referring to the desire to succeed or to ambitious people seeking lofty goals. (2) Destiny obscure: the humble fate of the common people; their unheralded deeds. (3) Lines 29-30: anastrophe, a figure of speech that inverts the normal word order (let not Ambition obscure their destiny and homely joys).  
(4) Grandeur: personification referring to people with wealth, social standing, and power. (5) Annals: historical records; story.

Stanza 9

33. The boast of heraldry, the pomp of pow'r,  
34. And all that beauty, all that wealth e'er gave,  
35. Awaits alike th' inevitable hour.  
36. The paths of glory lead but to the grave.

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