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Existentialist philosophy at first may appear to be at odds with the everyday world; however, existentialism has some very real applications in the context of society as opposed to the context of existence.
The Scream, Society, and the
Common Man
Existentialist philosophy at
first may appear to be at odds with the everyday world; however, existentialism
has some very real applications in the context of society as opposed
to the context of existence. Society gives us a role in life, something
to give our lives meaning, but what happens when we look too closely
at our role and reconsider it? What happens when we ask, “why?”
“The Scream” by Edvard Munch is the answer. While not everyone in
society feels like the man portrayed in Munch’s painting, a growing
number of people do, and it is expressed in numerous ways through our
society today. A plethora of evidence supports this assertion; from
modern societal organization and alienation to specific examples of
incidents caused by this “Scream”, to specific works in pop culture.
Existentialism spawned from an expanding society, and will only become
more relevant as the size of our society increases.
“The Scream” portrays an
image of a man on the foreground of a bridge, an unrealistically slanted
bridge with two shadowed figures behind him. He has his hands clasped
to the sides of his head, engaged in a pure scream for no apparent reason.
Munch’s poem narrating the work:
I was walking along the road
with two friends. The sun was setting. I felt a breath of melancholy
- Suddenly the sky turned blood-red. I stopped, and leaned against the
railing, deathly tired - looking out across the flaming clouds that
hung like blood and a sword over the blue-black fjord and town. My friends
walked on - I stood there, trembling with fear. And I sensed a great,
infinite scream pass through nature.
The reason for the man’s
great scream is intentionally ambiguous, indeed it seems as if there
is no reason besides a sudden feeling that came over him. Indeed, he
was walking with his friends, a time of supposed happiness! That is
what this painting represents, not something terrible, not something
evil and awful, but something that is intrinsic to the subject which
causes fear- everything may seem just fine, and it very well may be
from a native perspective, but this painting makes one think: Why is
everything the way it is, and should it be that way? Analyzing this
painting from a societal standpoint, it is a strong criticism of the
pointlessness of our roles in society, our little cliques and niches,
the drudgery of our jobs… sometimes one just wants to go out in the
middle of nowhere and scream, scream for justice, scream for recognition,
scream because things are how they are…
A long time ago, man lived
in an agrarian, communal society; A small-town environment in which
each man knew each other man, and they lived in cooperation with each
other. When someone had a baby, the entire town would show up to congratulate
that person, bearing gifts and cheer. Life had meaning. A man would
live from day to day, upholding his status in society and living according
to what his religion prescribed because he knew that was what man was
supposed to do, and would be rewarded for. He knew people cared about
him, his neighbors, his community and his government. When he walked
down his street, people would be able to say, “Good evening Mr. Wallace,”
or even, “Wallace! You lousy scumbag! You owe me money!” Life was
harder then; there were few time-saving conveniences and no telephones
to stay in constant contact. Granted, life was not perfect, there were
feuds, killings, and other bad things, but in general, everyone knew
what his purpose was.
Much changed in the industrial
revolution. There was a shift away from this communal, agrarian society
to the more harsh, if productive, industrial society. The system of
unskilled, “dead body” labor emerged, making the worker little more
than a machine to perform a task repeatedly. Sometimes they were even
treated like machines, with a minimum of attention and recognition and
a minimum of pay. People flocked to cities, which grew bigger than ever
before. This “progress” has culminated to our modern-day situation.
Currently, our society is a
gigantic monster. We have sometimes millions of people in a city, how
can we pay attention to any particular one of them? When someone walks
down a busy Los Angeles street, obviously no one will even say “hello.”
Each man walks in his individual bubble, oblivious of those around him,
aware of those he chooses to be, with cell phone and pager. It is so
easy to imagine anyone in our society, the alienated, the disenfranchised,
walking into the middle of town square or walking onto the golden gate
bridge and screaming his lungs out in frustration. So easily can someone
get lost in the shuffle, become just a figure on a tax form, vanish
into the labyrinth of our society, that it happens to thousands of individuals,
some of whom resent it and take action.
In the popular movie, Fight
Club, middle class revolutionary Tyler Durden explains:
Fuck damnation. Fuck redemption.
We are God's unwanted children, with no special place and no special
attention, and so be it.
You're not your job. You're
not how much money you have in the bank. You're not the car you drive.
You're not the contents of your wallet. You're not your fucking khakis.
You're the all-singing, all-dancing crap of the world.
Tyler voices the alienation
of the modern man, giving voice to the concerns of a people whose individuality
has been forgotten and replaced with a mold that all are expected to
fit. There is no more “town drunk”, “village idiot” or “upright
banker”. Man is not judged on who he is anymore, but by what he possesses.
If one possesses nothing, then one is nothing. One Size Fits All, Single
Serving Only, Not For Individual Retail Sale. Society is so large that
a collective identity is established, a norm that everyone seems to
follow; it is necessary to drive a car to work, everyone drinks coffee,
reads the same paper, follows a major political party, even the rebels
are clichйd and expected. (just go to Berkeley) Everything is so silly
and pointless, that it isn’t unusual that people just snap from the
absurdity.
Specific evidence of these
claims come from recent happenings, including the Colombine incident,
the recent shooting in a German school, the increase in drug use to
escape reality, “going postal”… the list goes on and on and on.
Unlike the man in Munch’s painting, these people are not merely overcome
with an incredible fear, they strike out at the world or try to hide
from it. Many people fail to realize the toll our nameless, faceless
society takes upon some people. It is hard to have nothing going for
you, no future, no afterlife, no point. It is impossible to count how
many of these people there are, but the more memorable ones we remember.
Their senseless acts of violence and rage scar our society to the core,
and yet we don’t understand why they do these things… Can society
do anything to fix this? When will the individual again matter? Or will
we just live on in our self-absorbed collective euphoria? If so, we
must be prepared when the drug wears off.
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